How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
11.06.2025 01:09
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I went to God's place, and worshipped Him there.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
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Kaashi and Magahar - I consider them the same.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
One Universal Creator God. By The Grace Of The True Guru:
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
These morons know nothing, they wander about in ignorance,
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
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There the streams of light flow in all directions, few are the men who can cross to that shore!
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Now here in this verse
Why don't we hear our own snoring?
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Sain (a barber)
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Without looking into one's heart, how can one reach paradise?
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
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ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
CONCLUSION:
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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Now tell me, Lord, what will my condition be?
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Where should I go? My home is filled with bliss.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Kabir (a weaver)
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
I serve the One Lord, and not any other. ||2||
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Says Kabeer, this is what I say:
— Kabir, II.57, Translated by Rabindranath Tagore
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
— Kabir, Ramaini 1, Translated by David Lorenzen
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I am like a fish out of water,
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Ramarchan Paddati gives more info about his teachings.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Gauree, Kabeer Jee, Panch-Padas:
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
You are totally pervading and permeating in all.
Shvetashvatara Upanishad (6.23)
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
NOW…
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Recklessly they display boundless pride while explaining their own aims, they kill cows.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
I would go there, only if the Lord were not here. ||2||
I have searched through all the Vedas and the Puraanas.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
For many years, I practiced penance and intense meditation at Kaashi;
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
There, where millions of Krishnas stand with hands folded,
Says Kabeer, unto whom should I tell this?
From Guru Granth Sahib ji - Ang 1195
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
If God be within the mosque, then to whom does this world belong?
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
I am not a Hindu, nor am I a Muslim.
then who is there to know what happens without?
To him who is high-minded, these teachings will be illuminating.
— Kabir, III.2, Translated by Rabindranath Tagore
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
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With inadequate devotion, how can anyone swim across? ||4||
Let's look at the views of Sant Kabir
I am not a Hindu, nor am I a Muslim.
At the time of my death, I moved to Magahar. ||2||
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Let’s see what Gurbani has about Ramanandacharya’s views.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
That God showed me the Guru, within my own mind. ||1||
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Raamaanand's Lord and Master is the All-pervading Lord God.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
I wasted my whole life in the city of Shiva;
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Ravidas (a chamar shoemaker)
Sant Kabir was staunchly against cow slaughter.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Wherever I go, I find water and stones.
Raamaanand Jee, First House:
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Look within your heart, for there you will find both Karim and Ram;
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
If Ram be within the image which you find upon your pilgrimage,
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
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ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Sadhna (a Muslim butcher) and
All the men and women of the world are His living forms.
I left Benares - I had little common sense. ||1|| Pause ||
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Hari is in the East, Allah is in the West.
One day, a desire welled up in my mind.
He does not dwell at the Lord's Feet. ||3||
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
You have cut through all my confusion and doubt.
I ground up sandalwood, along with several fragrant oils.
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
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ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
As long as the mind is filled with the desire for heaven,
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
That Kabeer died chanting the Lord's Name. ||5||15||
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Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
The young and the old drink milk pudding, but these fools eat the cow's body.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
I am a sacrifice to You, O my True Guru.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥